EHRHARDT

SOLID SOLID

6/6 PT It was from the poor curate of a small Cornish parish that he first learnt to know that the highest
laws for the governance of a Christian’s dun must act from within and not from without; that no
man can become a serviceable servant solely bv obedience to written edicts; and that the safety
which he was about to seek within the gates of Rome was no other than the selfish freedom Iront
personal danger which the bad soldier attempts to gain who counterfeits illness on die eve of
battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time
forth he put his shoulder to the wheel as a clergyman of die Church for which he had been
educated. The intercourse of those among whom he familiarly lived kept him staunch to the
principles of that system of the Church to which he had always belonged. Since his severance from
Mr Newman, no one had had so strong an influence over him as the head of his college. During the
time of his expected apostacy, Dr Gwynne had not felt much predisposition in favour of the young
fellow. Though a High Churchman himself within moderate limits, Dr Gwvnne felt no sympathy
with men who could not satisfy their faiths with the Thirty-nine Articles. He regarded the
enthusiasm of such as Newman as a state of mind more nearly allied to madness than to religion;
and when he saw it evinced by very young men, was inclined to attribute a good deal of it to vanity.
Dr Gwynne himself, though a religious man, was also a thoroughly practical man of the world, and
he regarded with no favourable eye the tenets of anvone who looked on the two things as
incompatible. When he found that Mr Arabin was a half Roman, he began to regret all he had done
towards bestowing a fellowship on so unworthy a recipient; and when again he learnt that Mr Arabin
would probablv complete his journey to Rome, he regarded with some satisfaction the fact that in
such case the fellowship would be again vacant.

When, however, Mr Arabin returned and professed himself a confirmed Protestant, the master

7/7 PT It was from the poor curate of a small Cornish parish that he first learnt to know that
the highest laws for the governance of a Christian’s duty must act from within and not
from without; that no man can become a serviceable servant solely by obedience to
written edicts; and that the safety which he was about to seek within die gates of
Rome was no other than the selfish freedom from personal danger which the bad
soldier attempts to gain who counterfeits illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and
from that time forth he put his shoulder to the w heel as a clergyman of the Church
for w hich he had been educated. The intercourse of those among w hom he familiarly
lived kept him staunch to the principles of that system of the Church to which he had
always belonged. Since his severance from Mr Newman, no one had had so strong an
influence over him as the head of his college. During the time of his expected
apostacy, Dr Gwynne had not felt much predisposition in favour of the young fellow.
Though a High Churchman himself within moderate limits, Dr Gwynne felt no
sympathy with men who could not satisfy their faiths with the Thirty-nine Articles.
He regarded the enthusiasm of such as Newman as a state of mind more nearly allied
to madness than to religion; and when he saw it evinced by very young men, was
inclined to attribute a good deal of it to vanity. Dr Gwynne himself, though a religious
man, was also a thoroughly practical man of the world, and he regarded with no

2PT LEADED

6/8 PT It was from the poor curate of a small Cornish parish that he first learnt to know that the highest
laws for the governance of a Christian’s duty must act from within and not from without; that no
man can become a serviceable servant solely by obedience to written edicts; and that the safety
which he was about to seek within the gates of Rome was no other than the selfish freedom from
personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of
battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time
forth he put his shoulder to the wheel as a clergyman of the Church for which he had been
educated. The intercourse of those among whom he familiarly lived kept him staunch to the
principles of that system of the Church to which he had always belonged. Since his severance from
Mr Newman, no one had had so strong an influence over him as the head of his college. During the
time of his expected apostacy, Dr Gwvnne had not felt much predisposition in favour of the young
fellow. Though a High Churchman himself within moderate limits, Dr Gwvnne felt no sympathy
with men who could not satisfy their faiths with the Thirty-nine Articles. He regarded the
enthusiasm of such as Newman as a state of mind more nearly allied to madness than to religion;
and when he saw it evinced by very young men, was inclined to attribute a good deal of it to vanity.
Dr Gwynne himself, though a religious man, wras also a thoroughly practical man of the world, and

2PT LEADED

7/9 PT It was from die poor curate of a small Cornish parish that he first learnt to know diat
the highest laws for die governance of a Christian’s duty must act from vvidiin and not
from without; that no man can become a serviceable servant solely by obedience to
written edicts; and diat die safety which he was about to seek within the gates of
Rome was no odier than the selfish freedom from personal danger which die bad
soldier attempts to gain who counterfeits illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and
from that time forth he put his shoulder to the wheel as a clergyman of the Church
for which he had been educated. The intercourse of diose among whom he familiarly
lived kept him staunch to the principles of that system of the Church to which he had
always belonged. Since his severance from Mr Newman, no one had had so strong an
influence over him as the head of his college. During the time of his expected
apostacy, Dr Gwynne had not felt much predisposition in favour of the young fellow.
Though a High Churchman himself widiin moderate limits, Dr Gwynne felt no
sympathy with men who could not satisfy their faidis with the Thirty-nine Articles.

4PT LEADED

6/10 PT It was from the poor curate of a small Cornish parish that he first learnt to know that the highest
laws for the governance of a Christian’s duty must act from within and not from without; that no
man can become a serviceable servant solely by obedience to written edicts; and that the safety
which he was about to seek within the gates of Rome was no other than the selfish freedom from
personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of
battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time
forth he put his shoulder to the wheel as a clergyman of the Church for which he had been
educated. The intercourse of those among whom he familiarly lived kept him staunch to the
principles of that system of the Church to which he had always belonged. Since his severance from
Mr Newman, no one had had so strong an influence over him as the head of his college. During the
time of his expected apostacy, Dr Gwynne had not felt much predisposition in favour of the young
fellow. Though a High Churchman himself within moderate limits, Dr Gwynne felt no sympathy
with men who could not satisfy their faiths with the Thirty-nine Articles. He regarded the

4PT LEADED

7/11 PT It was from the poor curate of a small Cornish parish that he first learnt to know that
the highest laws for the governance of a Christian’s duty- must act from within and not
from without; that no man can become a serviceable servant solely by obedience to
written edicts; and that the safety which he was about to seek within the gates of
Rome was no other than the selfish freedom from personal danger which the bad
soldier attempts to gain who counterfeits illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and
from that time forth he put his shoulder to the wheel as a clergyman of the Church
for which he had been educated. The intercourse of those among whom he familiarly
lived kept him staunch to the principles of that system of the Church to which he had
always belonged. Since his severance from Mr Newman, no one had had so strong an
influence over him as the head of his college. During the time of his expected
apostacy, Dr Gwynne had not felt much predisposition in favour of the young fellow.

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 5PT

6/10 PT It was from the poor curate of a small Cornish parish that he first learnt to know that the highest laws for the
governance of a Christian's duty must act from within and not from without; that no man can become a serviceable
servant solely by obedience to written edicts; and that the safety which he was about to seek within the gates of Rome
was no other than the selfish freedom from personal danger which the bad soldier attempts to gain who counterfeits
illness on the eve of battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time forth he put his
shoulder to the wheel as a clergyman of the Church for which he had been educated. The intercourse of those among
whom he familiarly lived kept him staunch to the principles of that system of the Church to which he had always
belonged. Since his severance from Mr Newman, no one had had so strong an influence over him as the head of his
college. During the time of his expected apostacy, Dr Gwynne had not felt much predisposition in favour of the young
fellow. Though a High Churchman himself within moderate limits, Dr Gwynne felt no sympathy with men who could
not satisfy their faiths with the Thirty-nine .Articles. He regarded the enthusiasm of such as Newman as a state of mind
more nearlv allied to madness than to religion; and when he saw it evinced by very young men, was inclined to attribute
a good deal of it to vanire. Dr Gwynne himself, though a religious man, was also a thoroughly practical man of

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 6PT

7/11 PT It was from the poor curate of a small Cornish parish that he first learnt to know that the highest
laws for the governance of a Christian’s duty must act from within and not from without; that no
man can become a serviceable servant solely by obedience to written edicts; and that the safety
which he was about to seek within the gates of Rome was no other than the selfish freedom from
personal danger which the bad soldier attempts to gain who counterfeits illness on the eve of
battle.

Mr Arabin returned to Oxford a humbler but a better and a happier man; and from that time
forth he put his shoulder to the wheel as a clergyman of the Church for which he had been
educated. The intercourse of those among whom he familiarly lived kept him staunch to the
principles of that system of the Church to which he had always belonged. Since his severance from
Mr Newman, no one had had so strong an influence over him as the head of his college. During the
time of his expected apostacy, Dr Gwynne had not felt much predisposition in favour of the young
fellow. Though a High Churchman himself within moderate limits, Dr Gwynne felt no sympathy

Barchester Towers Anthony Trollope

61