The International Typebook 24

CASLON OLD FACE

SOLID

8/8 PT Let us regard, with the eyes of reason, this animal man which the great
being has produced.

What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have we
these two springs which keep us in action until our last moment* if not
from this first principle of action, this Demiourgosr Assuredly we do not
give pain to ourselves; and how could we be the cause of our few pleasures:
We have said elsewhere that it is impossible for us to invent a new kind of
pleasure — that is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Calmet in his dictionary, could only cut, tear, mutilate,
draw, burn, strangle, and crush; all torments may thus be summarised. We
can therefore do nothing of ourselves, either for good or evil; we are but
the blind instruments of nature.

But I wish to think and I think, most men will recklessly assert. Let us

SOLID

9/9 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few pleasures? We
have said elsewhere that it is impossible for us to invent a new kind
of pleasure - that is to say, a new sense. Let us now say that it is
equally impossible for us to invent a new kind of pain. The most
execrable of tyrants cannot do it. The Jews, whose tortures have
been described by the Benedictine monk Calmet in his dictionary,
could only cut, tear, mutilate, draw, burn, strangle, and crush; all

2PTLEADED

8/10 PT Let us regard, with the eyes of reason, this animal man which the great
being has produced.

What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have we
these two springs which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for us to invent a new kind of
pleasure — that is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Calmet in his dictionary, could only cut, tear, mutilate,
draw, burn, strangle, and crush; all torments may thus be summarised. We
can therefore do nothing of ourselves, either for good or evil; we are but

2PTLEADED

9/11 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

4PT LEADED

8/12 PT Let us regard, with the eyes of reason, this animal man which the great
being has produced.

What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have we
these two springs which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for us to invent a new kind of
pleasure — that is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new' kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Calmet in his dictionary, could only cut, tear, mutilate,

4PT LEADED

9/13 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 7PT

8/12 PT Let us regard, with the eyes of reason, this animal man which the great being has
produced.

What is his first sensation? A sensation of pain; then the pleasure of feeding.
That is the whole of our life: pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to ourselves; and how could
we be the cause of our few pleasures? We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to say, a new sense. Let us now say that it
is equally impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the Benedictine
monk Calmet in his dictionary, could only cut, tear, mutilate, draw, burn, strangle,
and crush; all torments may thus be summarised. We can therefore do nothing of

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 8PT

9/13 PT Let us regard, with the eyes of reason, this animal man which the great
being has produced.

What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have we
these two springs which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our few pleasures:
We have said elsewhere that it is impossible for us to invent a new kind of
pleasure - that is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the

CASLON OLD FACE

SOLID

10/10PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us
in action until our last moment, if not from this first
principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure — that is to say, a new
sense. Let us now say that it is equally impossible for us to
invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described

2PTLEADED

10/12PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

4PT LEADED

10/14PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 9PT

№14PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

SOLID

11/11 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.

if not from this first principle of action, this

Demiourgosr Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure — that is to say,
a new sense. Let us now say that it is equally

2PTLEADED

11/13 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.

if not from this first principle of action, this

Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure - that is to say,

4PTLEADED

11/15 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 10PT

11/15 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.