The International Typebook 23

CASLON OLD FACE

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£ 1234567 890
abcdefghijklmnopqrstuvwxyzfifl. ,-°;:()ÆŒœ.?&— 6/6 pt

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - c’;:()ÆŒœ? &—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,()ÆŒœ?&-

14 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£ 1234567 8 90
abcdefghijklmnopqrstuvwxyzfifl. r‘’;:()ÆŒœr&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - )ÆŒœ ? &—

ABCDEFGHIJKLMNOPQRSTUyWXYZ$£1234567890

abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:()ÆŒœ?&-

6/8 r I

12 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£ 1234567 890
abcdefghijklmnopqrstuvwxyzfifl., -";:()ÆŒœî&-

ABCDEFGHIJKLMNOPQRSTU IWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - )ÆŒœ ? 65—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:()ÆŒœ?&—

11 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLiMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl. ,-";:()ÆŒœr&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£12345 67890abcdefghijklmnopqrstuvwxyzfifl., - )ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-”;:()ÆŒœ?&- 6/юрт

10 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£ 1234567 890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:()ÆŒœ?&-
ABCDEFGH1JKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqistuvwxyzfifl.)ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:()ÆŒœ?&-

9 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl. ,-°;:()ÆŒœr&—

ABC DEFGHIJKLMNOPQRSTUVWXYZ $£1234567890abcdefghijklmnopqrstuvwxyzfifl.)ÆŒœ?&—
ABCüEFGHIJKLMNOPQRSTUVWXYZ$S1234567890abcdef4hijklmnopqrstuvwxyzfifl.,-‘’;:()ÆŒœ?&-

8 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl. (-l,;:()ÆCEœ?&- 6,10 PT

ABCDEFGHlJKLMNOPQRSTUl’lVXYZ$C1234567890abct1efg1iijkImiiopqrstuvwxyzfifl.t-";:( )ÆŒœ? &-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$ïl234567890abcdefghüklmnopqrstuvwxyzfifl.,-‘’si()ÆŒœ?&-

7 POINT CASLON OLD FACE, ITALIC AND BOLD

ABCDEFGHlJKLMNOPQRSTUVWXYZ$£ 1234567890abcdcfghijklmnopqrstuvwxyzfifl. ,-‘’;:()ÆŒœ?&-
A В С DE F G H1JKLM NOPQRSTU VWXYZSC12 34567 8 9Oa bcdefgh ijk l ni nopq rst uvwxyzfifl.)ÆŒœ¥ &-
ABCDEFGHIJKLMNOPQRSTU VWXYZS£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘*;:()ÆŒœ?&—

6 POINT CASLON OLD FACE, ITALIC AND BOLD

PICAS

10 POINT

11 POINT

CASLON OLD FACE

SOLID SOLID

Let us regard, with the eyes of reason, this animal man which the great being has produced.

What is his first sensation? A sensation of pain; then the pleasure of feeding. That is the whole
of our life: pain and pleasure. Whence have we these two springs which keep us in action until our
last moment, if not from this first principle of action, this Demiourgos? Assuredly we do not give
pain to ourselves; and how could we be the cause of our few pleasures? We have said elsewhere that
it is impossible for us to invent a new kind of pleasure - that is to say, a new sense. Let us now say
that it is equally impossible for us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the Benedictine monk Calrnet in his
dictionary, could only cut, tear, mutilate, draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either for good or evil; we are but the blind
instruments of nature.

But 1 wish to think and I think, most men will recklessly assert. Let us consider it. What was
our first idea after the feeling of pain? The idea of the breast that we sucked; then the face of the
nurse; then a few other objects and needs made their faint impressions. Would anyone up to this
point venture to say that he was more than a sentient automaton, a wretched abandoned animal
destitute of knowledge or power, an outcast of nature? Will he venture to say that in this condition
he is a thinking being, the author of his own ideas, the possessor of a soul? What is the son of a
king when he leaves the womb? He would excite the disgust of his father, if he were not his father.
A flower of the field that one treads underfoot is an infinitely superior thing.

There comes at length a time when a greater or smaller number of perceptions, received in our
mechanism, seem to present themselves to our will. We think that we are forming ideas. It is as if,
when we turn the tap of a fountain, we were to think that we cause the water which streams out. We
create ideas, poor creatures that we are! It is evident that we had no share in the former, yet we

7/7 PT Let us regard, with the eyes of reason, this animal man which the great being has
produced.

What is his first sensation: A sensation of pain; then the pleasure of feeding.
That is the whole of our life: pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not from this first principle of
action, this Demiourgos: Assuredly we do not give pain to ourselves; and how could
we be the cause of our few pleasures: We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to say, a new sense. Let us now say that it
is equally impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the Benedictine
monk Calrnet in his dictionary, could only cut, tear, mutilate, draw, burn, strangle,
and crush; all torments may thus be summarised. We can therefore do nothing of
ourselves, either for good or evil; we are but the blind instruments of nature.

But I wish to think and I think, most men will recklessly assert. Let us consider
it. What was our first idea after the feeling of pain? The idea of the breast that we
sucked; then the face of the nurse; then a few other objects and needs made their faint
impressions. Would anyone up to this point venture to say that he was more than a
sentient automaton, a wretched abandoned animal destitute of knowledge or power, an
outcast of nature? Will he venture to say that in this condition he is a thinking being,

2PT LEADED

Let us regard, with the eyes of reason, this animal man which the great being has produced. 7/9

What is his First sensation? A sensation of pain; then the pleasure of feeding. That is the whole
of our life: pain and pleasure. Whence have we these two springs which keep us in action until our
last moment, if not from this first principle of action, this Demiourgos? Assuredly we do not give
pain to ourselves; and how could we be the cause of our few pleasures? We have said elsewhere that
it is impossible for us to invent a new kind of pleasure - that is to say, a new sense. Let us now say
that it is equally impossible for us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the Benedictine monk Calrnet in his
dictionary, could only cut, tear, mutilate, draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either for good or evil; we are but the blind
instruments of nature.

But 1 wish to think and I think, most men will recklessly assert. Let us consider it. What was
our First idea after the feeling of pain? The idea of the breast that we sucked; then the face of the
nurse; then a few other objects and needs made their faint impressions. Would anyone up to this
point venture to say that he was more than a sentient automaton, a wretched abandoned animal
destitute of knowledge or power, an outcast of nature? Will he venture to say that in this condition
he is a thinking being, the author of his own ideas, the possessor of a soul? What is the son of a

2PT LEADED

PT Let us regard, with the eyes of reason, this animal man which the great being has
produced.

What is his first sensation? A sensation of pain; then the pleasure of feeding.
That is the whole of our life: pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to ourselves; and how could
we be the cause of our few pleasures? We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to say, a new sense. Let us now say that it
is equally impossible for us to invent a new kind of pain. The most execrable of
tyrants cannot do it. The Jews, whose tortures have been described by the Benedictine
monk Calrnet in his dictionary, could only cut, tear, mutilate, draw, burn, strangle,
and crush; all torments may thus be summarised. We can therefore do nothing of
ourselves, either for good or evil; we are but the blind instruments of nature.

But I wish to think and I think, most men will recklessly assert. Let us consider
it. What was our first idea after the feeling of pain: The idea of the breast that we

4PT LEADED

Let us regard, with the eyes of reason, this animal man which the great being has produced. 7/11 PT

But 1 wish to think and 1 think, most men will recklessly assert. Let us consider it. What was
our first idea after the feeling of pain! The idea of the breast that we sucked; then the face of the
nurse; then a few other objects and needs made their faint impressions. Would anyone up to this

4PT LEADED

Let us regard, with the eyes of reason, this animal man which the great being has
produced.

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 5PT

Let us regard, with the eyes of reason, this animal man which the great being has produced.

What is his first sensation? A sensation of pain; then the pleasure of feeding. That is the whole of our life: pain
and pleasure. Whence have we these two springs which keep us in action until our last moment, if not from this first
principle of action, this Demiourgos! Assuredly we do not give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible for us to invent a new kind of pleasure - that is to say, a new
sense. Let us now say that it is equally impossible for us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the Benedictine monk Calrnet in his dictionary, could
only cut, tear, mutilate, draw, burn, strangle, and crush; all torments may thus be summarised. We can therefore do
nothing of ourselves, either for good or evil; we are but the blind instruments of nature.

But I wish to think and I think, most men will recklessly assert. Let us consider it. What was our first idea after
the feeling of pain: The idea of the breast that we sucked; then the face of the nurse; then a few other objects and needs
made their faint impressions. Would anyone up to this point venture to say that he was more than a sentient automaton, a
wretched abandoned animal destitute of knowledge or power, an outcast of nature: Will he venture to say that in this
condition he is a thinking being, the author of his own ideas, the possessor of a soul: What is the son of a king when he

4PT LEADED, CONDENSED TO THE CHARACTER WIDTH OF 6PT

Let us regard, with the eyes of reason, this animal man which the great being has produced.

What is his first sensation: A sensation of pain; then the pleasure of feeding. That is the whole
of our life: pain and pleasure. Whence have we these two springs which keep us in action until our
last moment, if not from this first principle of action, this Demiourgos: Assuredly we do not give
pain to ourselves; and how could we be the cause of our few pleasures: We have said elsewhere that
it is impossible for us to invent a new kind of pleasure - that is to say, a new sense. Let us now say
that it is equally impossible for us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the Benedictine monk Calrnet in his
dictionary, could only cut, tear, mutilate, draw, burn, strangle, and crush; ail torments may thus be
summarised. We can therefore do nothing of ourselves, either for good or evil; we are but the blind
instruments of nature.

But 1 wish to think and I think, most men will recklessly assert. Let us consider it. What was
our first idea after the feeling of pain: The idea of the breast that we sucked; then the face of the

We Must Take Sides Voltaire