TRUMP MEDIAEVAL

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,: ( )ÆŒœ ? &-

ABCDEFGHIJKLMNOPQRSTUVWXYZ $£1234567890
abcdefghijklmnopqrstuvwxyzfifl. : ()ÆŒœ ! &)-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfiflv-";:()ÆCEœ?&-

14 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; : ( )ÆŒœ ? &-

ABCDEFGHIJKLMNOPQRSTUVWXYZ $£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - ; ()ÆŒœ ! &)-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.7-";:()ÆŒœ?&-

12 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; :(|ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ $£1234567890
abcdefghijklmnopqrstuvwxyzfifl.; ()ÆŒœ!eû-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

11 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUV WXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.()ÆŒœ? &-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,'-‘’;':()ÆŒœ!&>-

(tT&-HIIKLMN°PQRSTUVWXYZ$£1234567890abcdefghiiklmn°P4rstuvwxyzfiflv-/';:

10 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIfKLMNOPQRSTU V WXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.)ÆŒœ? &-

ABCDEFGHIfKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzflfl -"■■()ÆŒœ*&>-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

9 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl
ABCDEFGHI!KLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.'-";':()ÆŒœte>-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-",:()ÆCEœ?&-

8 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

ABCDEFGHIfKLMNOPQRSTU VWXYZ$£ 1234567890abcdefghiiklmnopqrstuvwxyzfifl.)ÆŒœ?

ABCDEFGHIIKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-".-()ÆŒœ‘é>-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijkImnopqrstuvwxyzfifl.,-/'*:()ÆŒœ?&—

7 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

^^^^™,KLMNOPQRSTUVWXYZ$£1234567890abcdefihiikl“nopqrS,uvwxyzflfl.,-'',:||ÆŒœî&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefgh1jklmnopqrstuvwxy2fifl.,-";:()ÆCEœ?&-

6 POINT TRUMP MEDIAEVAL, ITALIC AND BOLD

PICAS 6 7

22 11 12 13 14 15 16 17 18 19 20 21 22 23

24 25 26 27 28 29 30

*sr :: - ■■ - »

— 30 33 35 38 41 43 46 49 52 54 57 60 63 « 88 71 7Г 76 7. a,

362 '

TRUMP MEDIAEVAL

8/8 PT

9/9 PT

10/10 PT

11/11 PT

SOLID

Let us regard, with the eyes of reason, this animal man which the 8/10 PT
great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few pleasures?

We have said elsewhere that it is impossible for us to invent a new
kind of pleasure - that is to say, a new sense. Let us now say that
it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures
have been described by the Benedictine monk Calmet in his
dictionary, could only cut, tear, mutilate, draw, burn, strangle,
and crush; all torments may thus be summarised. We can
therefore do nothing of ourselves, either for good or evil; we are
but the blind instruments of nature.

But I wish to think and I think, most men will recklessly

2PTLEADED

Let us regard, with the eyes of reason, this animal man which the
great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for us to invent a new
kind of pleasure - that is to say, a new sense. Let us now say that
it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures
have been described by the Benedictine monk Calmet in his
dictionary, could only cut, tear, mutilate, draty burn, strangle,

SOLID

Let us regard, with the eyes of reason, this animal man 9/11 PT
which the great being has produced.

What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life: pain
and pleasure. Whence have we these two springs which
keep us in action until our last moment, if not from this
first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the
cause of our few pleasures? We have said elsewhere that it
is impossible for us to invent a new kind of pleasure - that
is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new kina of pain. The most
execrable of tyrants cannot do it. The Jews, whose tortures
have been described by the Benedictine monk Calmet in
his dictionary, could only cut, tear, mutilate, draw, burn,
strangle, and crush; all torments may thus be summa-

2PTLEADED

Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life: pain
and pleasure. Whence have we these two springs which
keep us in action until our last moment, if not from this
first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the
cause of our few pleasures? We have said elsewhere that it
is impossible for us to invent a new kind of pleasure - that
is to say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The most
execrable of tyrants cannot do it. The Jews, whose tortures

SOLID

Let us regard, with the eyes of reason, this animal 10/12 pt
man which the great being has produced.

What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few

Eleasures? We have said elsewhere that it is impossi-
le for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews,

2PT LEADED

Let us regard, with the eyes of reason, this animal
man which the great being has produced.

What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossi¬
ble for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally

SOLID

Let us regard, with the eyes of reason, this 11/13 pt
animal man which the great being has pro¬
duced.

What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?

We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to

We Must Take Sides Voltaire

2PT LEADED

Let us regard, with the eyes of reason, this
animal man which the great being has pro¬
duced.

What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?

PICAS 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30

10 POINT 15 17 20 22 24 27 29 32 34 37 39 41 44 46 49 51 54 56 59 61 63 66 68 71 73

11 POINT 13 16 18 20 22 25 27 29 31 34 36 38 40 43 45 47 49 52 54 56 58 61 63 65 67

363