GUARDI

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-'r;:()^CEce?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,- : ()Æ Œœ ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.r~/,; : ()ÆŒœ? &-

14 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., : ()Æ Œœ ?&—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; : ()ÆŒœ? &-

12 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.ALŒce?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,- ' ; : ()Æ Œœ ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; :()ÆCEœ?&-

11 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£l234567890abcdefghijklmnopqrstuvwxyzfifl., - : ()Æ Œœ ?&-
A^CDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:

10 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,~";:()ÆCEœ?&-

9 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆCEœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234S67890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

8 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒoe?&—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒce?&—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()Æ.Œœ?&-

7 POINT GUARDI 55, 56 AND 75

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHlJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()Æ,Œœ?&-

6 POINT GUARDI 55, 56 AND 75

PICAS

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

8 POINT

19

23

26

31

32

36

39

42

45

49

52

55

58

62

65

68

71

75

78

81

84

87

91

94

97

9 POINT

17

20

23

26

29

32

35

38

41

44

46

49

52

55

58

61

64

67

70

73

76

78

81

84

87

286

GUARDI

SOLID

8/8 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and pleasure.
Whence have we these two springs which keep us in action untii
our last moment, if not from this first principie of action, this
Demiourgos? Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have said elsewhere
that it is impossible for us to invent a new kind of pleasure - that is
to say, a new sense. Let us now say that it is equally impossible for
us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Caimet in his dictionary, could only cut, tear,
mutilate, draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either for
good or evil; we are but the blind instruments of nature.

But I wish to think and I think, most men will recklessly assert.
Let us consider it. What was our first idea after the feeiing of pain?

SOLID

9/9 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence nave we these two springs which keep us
in action until our last moment, if not from this first
principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure - that is to say, a new
sense. Let us now say that it is equally impossible for us to
invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described
by the Benedictine monk Caimet in his dictionary, could
only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do

SOLID

ю/ю PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.

What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossi¬
ble for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews,

SOLID

11/и PT Let us regard, with the eyes of reason, this
animal man which the great being has produced.

What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally

We Must Take Sides Voltaire

2PT LEADED

8/10 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and pleasure.
Whence have we these two springs which keep us in action until
our last moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have said elsewhere
that it is impossible for us to invent a new kind of pleasure - that is
to say, a new sense. Let us now say that it is equally impossible for
us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Caimet in his dictionary, could only cut, tear,
mutilate, draw, burn, strangle, and crush; all torments may thus be

2PTLEADED

9/11 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us
in action until our last moment, if not from this first
principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure - that is to say, a new
sense. Let us now say that it is equally impossible for us to
invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described

2PT LEADED

ю/12 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.

What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossi¬
ble for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally

2PT LEADED

и/13 PT Let us regard, with the eyes of reason, this
animal man which the great being has produced.

What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for

PICAS

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

10 POINT

16

18

21

23

26

28

31

34

36

39

41

44

47

49

52

54

57

60

62

65

67

70

73

75

78

11 POINT 14 16 19 21 23 26 28 30 33 35 37 39 42 44 46 49 51 53 56 58 60 63 65 67 70

287