GUARDI
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-'r;:()^CEce?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,- : ()Æ Œœ ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.r~/,; : ()ÆŒœ? &-
14 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., : ()Æ Œœ ?&—
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; : ()ÆŒœ? &-
12 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.ALŒce?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,- ' ; : ()Æ Œœ ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; :()ÆCEœ?&-
11 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£l234567890abcdefghijklmnopqrstuvwxyzfifl., - : ()Æ Œœ ?&-
A^CDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:
10 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,~";:()ÆCEœ?&-
9 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆCEœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234S67890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
8 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒoe?&—
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒce?&—
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()Æ.Œœ?&-
7 POINT GUARDI 55, 56 AND 75
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHlJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()Æ,Œœ?&-
6 POINT GUARDI 55, 56 AND 75
PICAS
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
8 POINT
19
23
26
31
32
36
39
42
45
49
52
55
58
62
65
68
71
75
78
81
84
87
91
94
97
9 POINT
17
20
23
26
29
32
35
38
41
44
46
49
52
55
58
61
64
67
70
73
76
78
81
84
87
286
GUARDI
SOLID
8/8 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and pleasure.
Whence have we these two springs which keep us in action untii
our last moment, if not from this first principie of action, this
Demiourgos? Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have said elsewhere
that it is impossible for us to invent a new kind of pleasure - that is
to say, a new sense. Let us now say that it is equally impossible for
us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Caimet in his dictionary, could only cut, tear,
mutilate, draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either for
good or evil; we are but the blind instruments of nature.
But I wish to think and I think, most men will recklessly assert.
Let us consider it. What was our first idea after the feeiing of pain?
SOLID
9/9 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence nave we these two springs which keep us
in action until our last moment, if not from this first
principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure - that is to say, a new
sense. Let us now say that it is equally impossible for us to
invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described
by the Benedictine monk Caimet in his dictionary, could
only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do
SOLID
ю/ю PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossi¬
ble for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally
impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews,
SOLID
11/и PT Let us regard, with the eyes of reason, this
animal man which the great being has produced.
What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for
us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally
We Must Take Sides Voltaire
2PT LEADED
8/10 PT Let us regard, with the eyes of reason, this animal man which the
great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and pleasure.
Whence have we these two springs which keep us in action until
our last moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have said elsewhere
that it is impossible for us to invent a new kind of pleasure - that is
to say, a new sense. Let us now say that it is equally impossible for
us to invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described by the
Benedictine monk Caimet in his dictionary, could only cut, tear,
mutilate, draw, burn, strangle, and crush; all torments may thus be
2PTLEADED
9/11 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us
in action until our last moment, if not from this first
principle of action, this Demiourgos? Assuredly we do not
give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible
for us to invent a new kind of pleasure - that is to say, a new
sense. Let us now say that it is equally impossible for us to
invent a new kind of pain. The most execrable of tyrants
cannot do it. The Jews, whose tortures have been described
2PT LEADED
ю/12 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of our
life: pain and pleasure. Whence have we these two
springs which keep us in action until our last
moment, if not from this first principle of action, this
Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossi¬
ble for us to invent a new kind of pleasure - that is to
say, a new sense. Let us now say that it is equally
2PT LEADED
и/13 PT Let us regard, with the eyes of reason, this
animal man which the great being has produced.
What is his first sensation? A sensation of
pain; then the pleasure of feeding. That is the
whole of our life: pain and pleasure. Whence
have we these two springs which keep us in
action until our last moment, if not from this
first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and
how could we be the cause of our few pleasures?
We have said elsewhere that it is impossible for
PICAS
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
10 POINT
16
18
21
23
26
28
31
34
36
39
41
44
47
49
52
54
57
60
62
65
67
70
73
75
78
11 POINT 14 16 19 21 23 26 28 30 33 35 37 39 42 44 46 49 51 53 56 58 60 63 65 67 70
287