BERLING
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; :OÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., -1 QÆŒœ? 8¿-
ABCDEFGHIJKLMNÒPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; : ()ÆŒœ?&-
14 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl ,,-";:0ÆŒœ? &—
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., -1 QÆŒœ?&C-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-' : OÆŒœ? &—
12 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl ,,-";:0ÆŒœ?
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - ' QÆŒœ?&ù-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-' : f)ÆŒœ? &-
11 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-'’;:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:QÆŒœ?8ô—
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:
()ÆŒœ?&—
10 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?8e-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&—
9 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-'';:0ÆŒœ?&-
8 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.0ÆŒœ?&-
ABCDEFGHI JKLMNOPQRSTUVWXYZ$ £123 4567890abcdefghijklmnopqrstuvwxyzfifl.r" ;:QÆŒœ?&d-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&—
7 POINT BERLING, ITALIC AND BOLD
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijkImnopqrstuvwxyzfifI.,-,,;:0ÆŒce?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.l-";:()ÆQ:œ?SC-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghîjklmnopqrstuvwxyzfifl.,-";:OÆŒœ?&-
6 POINT BERLING, ITALIC AND BOLD
PICAS
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
8 POINT
20
23
26
30
33
36
40
43
46
50
53
56
59
63
66
70
73
76
79
83
86
89
92
96
99
9 POINT
18
21
24
27
30
33
35
38
41
44
47
50
53
56
59
62
65
68
71
74
77
80
83
86
89
210
BERLING
SOLID
Let us regard, with the eyes of reason, this animal man which the great 8/10 PT
being has produced.
What is his first sensation? A sensation of pain; then the pleasure ol
feeding. That is the whole of our life: pain and pleasure. Whence have
we these two springs which keep us in action until our last moment, if
not from this first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures have
been described by the Benedictine monk Calmet in his dictionary,
couid only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do nothing of
ourselves, either for good or evil; we are but the blind instruments of
nature.
But I wish to think and I think, most men will recklessly assert. Let
us consider it. What was our first idea after the feeling of pain? The
2PT LEADED
Let us regard, with the eyes of reason, this animal man which the great
being has produced.
What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have
we these two springs which keep us in action until our last moment, if
not from this first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures have
been described by the Benedictine monk Calmet in his dictionary,
could only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do nothing of
SOLID
PT Let us regard, with the eyes of reason, this animal man which
the great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence nave we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let
us now say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it. The
Jews, whose tortures have been described by the Benedictine
monk Calmet in his dictionary, could only cut, tear, mutilate,
draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either
2PT LEADED
9/11 PT Let us regard, with the eyes of reason, this animal man which
the great being has produced.
What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure — that is to say, a new sense. Let
us now say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it. The
Jews, whose tortures have been described by the Benedictine
SOLID
PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.
What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life:
pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have
said elsewhere that it is impossible for us to invent a new
kind of pleasure — that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it.
The Jews, whose tortures have been described by the
2PT LEADED
10/12 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.
What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life:
pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have
said elsewhere that it is impossible for us to invent a new
kind of pleasure — that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new
SOLID
PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of
our life: pain and pleasure. Whence have we these
two springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is
impossible for us to invent a new kind of pleasure -
that is to say, a new sense. Let us now say that it is
equally impossible for us to invent a new kind of
We Must Take Sides Voltaire
2PTLEADED
11/13 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of
our life: pain and pleasure. Whence have we these
two springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is
impossible for us to invent a new kind of pleasure —
PICAS
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
10 POINT
16
18
21
24
26
29
32
35
37
39
42
45
47
50
53
55
58
60
63
66
68
71
74
76
79
11 POINT
14
17
19
22
24
27
29
31
34
36
39
41
43
46
48
51
53
55
58
60
63
65
67
70
72
211