BERLING

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890

abcdefghijklmnopqrstuvwxyzfifl.,-"; :OÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., -1 QÆŒœ? 8¿-

ABCDEFGHIJKLMNÒPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-"; : ()ÆŒœ?&-

14 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl ,,-";:0ÆŒœ? &—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., -1 QÆŒœ?&C-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-' : OÆŒœ? &—

12 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl ,,-";:0ÆŒœ?
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl., - ' QÆŒœ?&ù-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890
abcdefghijklmnopqrstuvwxyzfifl.,-' : f)ÆŒœ? &-

11 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-'’;:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:QÆŒœ?8ô—

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:

()ÆŒœ?&—

10 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?8e-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&—

9 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-‘’;:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:0ÆŒœ?&-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-'';:0ÆŒœ?&-

8 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.0ÆŒœ?&-
ABCDEFGHI JKLMNOPQRSTUVWXYZ$ £123 4567890abcdefghijklmnopqrstuvwxyzfifl.r" ;:QÆŒœ?&d-
ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.,-";:()ÆŒœ?&—

7 POINT BERLING, ITALIC AND BOLD

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijkImnopqrstuvwxyzfifI.,-,,;:0ÆŒce?&-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghijklmnopqrstuvwxyzfifl.l-";:()ÆQ:œ?SC-

ABCDEFGHIJKLMNOPQRSTUVWXYZ$£1234567890abcdefghîjklmnopqrstuvwxyzfifl.,-";:OÆŒœ?&-

6 POINT BERLING, ITALIC AND BOLD

PICAS

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

8 POINT

20

23

26

30

33

36

40

43

46

50

53

56

59

63

66

70

73

76

79

83

86

89

92

96

99

9 POINT

18

21

24

27

30

33

35

38

41

44

47

50

53

56

59

62

65

68

71

74

77

80

83

86

89

210

BERLING

SOLID

Let us regard, with the eyes of reason, this animal man which the great 8/10 PT
being has produced.

What is his first sensation? A sensation of pain; then the pleasure ol
feeding. That is the whole of our life: pain and pleasure. Whence have
we these two springs which keep us in action until our last moment, if
not from this first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures have
been described by the Benedictine monk Calmet in his dictionary,
couid only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do nothing of
ourselves, either for good or evil; we are but the blind instruments of
nature.

But I wish to think and I think, most men will recklessly assert. Let
us consider it. What was our first idea after the feeling of pain? The

2PT LEADED

Let us regard, with the eyes of reason, this animal man which the great
being has produced.

What is his first sensation? A sensation of pain; then the pleasure of
feeding. That is the whole of our life: pain and pleasure. Whence have
we these two springs which keep us in action until our last moment, if
not from this first principle of action, this Demiourgos? Assuredly we
do not give pain to ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new kind of pain. The
most execrable of tyrants cannot do it. The Jews, whose tortures have
been described by the Benedictine monk Calmet in his dictionary,
could only cut, tear, mutilate, draw, burn, strangle, and crush; all
torments may thus be summarised. We can therefore do nothing of

SOLID

PT Let us regard, with the eyes of reason, this animal man which
the great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence nave we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure - that is to say, a new sense. Let
us now say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it. The
Jews, whose tortures have been described by the Benedictine
monk Calmet in his dictionary, could only cut, tear, mutilate,
draw, burn, strangle, and crush; all torments may thus be
summarised. We can therefore do nothing of ourselves, either

2PT LEADED

9/11 PT Let us regard, with the eyes of reason, this animal man which
the great being has produced.

What is his first sensation? A sensation of pain; then the
pleasure of feeding. That is the whole of our life: pain and
pleasure. Whence have we these two springs which keep us in
action until our last moment, if not from this first principle of
action, this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our few
pleasures? We have said elsewhere that it is impossible for us to
invent a new kind of pleasure — that is to say, a new sense. Let
us now say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it. The
Jews, whose tortures have been described by the Benedictine

SOLID

PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life:
pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have
said elsewhere that it is impossible for us to invent a new
kind of pleasure — that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new
kind of pain. The most execrable of tyrants cannot do it.
The Jews, whose tortures have been described by the

2PT LEADED

10/12 PT Let us regard, with the eyes of reason, this animal man
which the great being has produced.

What is his first sensation? A sensation of pain; then
the pleasure of feeding. That is the whole of our life:
pain and pleasure. Whence have we these two springs
which keep us in action until our last moment, if not
from this first principle of action, this Demiourgos?
Assuredly we do not give pain to ourselves; and how
could we be the cause of our few pleasures? We have
said elsewhere that it is impossible for us to invent a new
kind of pleasure — that is to say, a new sense. Let us now
say that it is equally impossible for us to invent a new

SOLID

PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of
our life: pain and pleasure. Whence have we these
two springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is
impossible for us to invent a new kind of pleasure -
that is to say, a new sense. Let us now say that it is
equally impossible for us to invent a new kind of

We Must Take Sides Voltaire

2PTLEADED

11/13 PT Let us regard, with the eyes of reason, this animal
man which the great being has produced.
What is his first sensation? A sensation of pain;
then the pleasure of feeding. That is the whole of
our life: pain and pleasure. Whence have we these
two springs which keep us in action until our last
moment, if not from this first principle of action,
this Demiourgos? Assuredly we do not give pain to
ourselves; and how could we be the cause of our
few pleasures? We have said elsewhere that it is
impossible for us to invent a new kind of pleasure —

PICAS

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

29

30

10 POINT

16

18

21

24

26

29

32

35

37

39

42

45

47

50

53

55

58

60

63

66

68

71

74

76

79

11 POINT

14

17

19

22

24

27

29

31

34

36

39

41

43

46

48

51

53

55

58

60

63

65

67

70

72

211